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Good understanding and psalm 111

Psalm 111 reads as follows from the New Oxford Annotated Bible:

Praise the Lord, I will give thanks to the Lord with my whole heart, In the company of the upright, in the congregation, Great are the works of the Lord, Studied by all those who delight in them, Full of honor and majesty is his work, And his righteousness endures forever, He has gained renown by his fantasti deeds, The Lord is gracious and merciful, He has shown the humans the power of his works, In giving them the inheritance of the nations, The works of his hands are faithful and just, All his precepts are trustworthy, They are traditionalisti evermore and ever To be performed with faithfulness and uprightness, He sent salvation to his people; He has commanded his covenant forever, Holy and amazing is his name, The fear of the Lord is the beginning of wisdom, All those who exercise it have good understanding, His praise endures forever.

There is a tendency to stand back in lots of things that humans do, for any number of reasons. It may be that there is a tendency not to test abilities, for the idea you may be found wanting. Then there is a tendency to forge in front exclusively and with vast focus, and things may get lost or balanced out in that equation as well.

Overall, this psalm is speaking of the majestic presence of the Lord.

But this psalm is giving more of an invitation to delve into the works of the Lord, take delight in them and find a dandier understanding of them.

If every one just stayed back and took to the Lord’s outstanding gifts with the same reaction of being on automatic, it would be like people were robotic and the robots were getting what they needed.

There is a lack of understanding in a good deal of ways as to what the Lord is doing, has done, and will do. The invitation of this psalm is not to just stay there, but to move towards the beginnings of understanding the works of the Lord and delighting in them, not just skimming their surface but going into the deeper waters of understanding in the here and now. This does not mean that we would bypass things that seem too material as opposed to spiritual, like provisions of feed cited here in this psalm. The Lord’s mindfulness extends into provisions such as necessary food. Wisdom dictates that we would not bypass the physical plane in seeking understanding, as in truth we are in the physical plane.

Verse 2 in the King James version of this psalm reads as follows," The works of the Lord are great, sought out of all them that have pleasure therein."

The invitation of this psalm is not to stand back as much but to go further in studying and immersing in the works of the Lord at the level of understanding.

Verse 8 says, “They are conventional eternally and ever, to be performed with faithfulness and uprightness."

Being faithful to the Lord is very necessary and there is reason to in the right manner fear anything that might lead one away from the walk with the Lord.

In Matthew Chapter 16 starting with verse 5 it says, "When the disciples reached the other side, they had forgotten to fetch any bread. Jesus said to them, “Watch out, and beware of the yeast of the Pharisees ad Sadducees." They said to one another, “It is because we have brought no bread," And getting conscious of it, Jesus said, “You of little faith, why are you talking regarding having no bread? Do you not perceive? Do you not do not forget the five loaves for the five thousand, and how numerous baskets you gathered? Or the seven loaves for the four thousand, and how a good deal of baskets you gathered? How could you fail to grasp that I was not talking regarding bread? Beware of the yeast of the Pharisees and Sadducees! Then they understood that he had not told them to beware of the yeast of bread, but of the instructing of the Pharisees and Sadducees."

This passage from Matthew brings into play three of the conceptions in psalm, the provisions of food, the need to be careful of anything that might lead the disciples astray from the call to faithfulness, and the leading towards good understanding cited in the final verse of this psalm. In this peculiar passage from Matthew, Jesus wants the disciples decently comprehend what is going on, and grasp what he was talking about. He wants to take them up from their own misperceptions regarding what he was saying. The disciples were in the very presence of Jesus and they had misperceptions, so this shows the need to dialog with the Lord regarding possible misperceptions and misunderstandings which may and do happen.

There is a here and now aspect to this as there was then for the disciples. There is an invitation to study the Bible and the great works of the Lord in the history of mankind, but even more so this psalm is talking with regards to the great works of the Lord in your days and even for you personally. While it is indispensable to perceive outstanding works from afar, afar in either time or space, it is also primary to grasp the great works which are right in front of you. If you were to do something astounding for another person, you would want them to at least grasp what you are doing and not be unmindful to it. I had been at the beach on evening on the boardwalk and the sky all of a sudden from no colors lit up into finish colors in regards to 20 levels deep which was just an unbelievable sight. Yet numerous humans I noticed didn't even look up. There is something to be said for being conscious of the wonders around you.

Verse 6 says, “He has shown his humans the power of his works, in giving them the inheritance of the nations."

The Lord actually gives things to people, not just little things but even the inheritance of nations. Something the Lord may be giving you now may also be percentage of his blessings towards an ancestor of yours that you of course have never met. In receiving the blessings of the heritage, the works come forward into the present era. There is also spaciousness to this verse; there is a lot of room for blessings and mighty deeds, within the “heritage of the nations".

Verse 4 says “He has gained renown by his fantasti deeds; the Lord is gracious and merciful." Renown doesn’t come regarding for something humans have perfectly no perceive at. There is an understanding involved with renown and why would say somebody have renown for something no one may understand?

Verse 3 says," Full of honor and majesty is his work, and his righteousness endures forever."

We don’t only want to look at minutia but likewise what the Lord has in the larger pictures as well. He has a skyline of possiblenesses for you maybe. There is fullness to what he does. We shouldn’t be looking for just drips and drabs of help from the Lord.

This is the reason why one person may pray for example, for a whole continent. The prayer may have fullness, to where it may address towards the whole continent and all the humans who reside in that continent. You may in truth only mail a letter to one address say in South Africa, but in prayer because of the fullness of prayer you may get to each address in South Africa in just one prayer. Also, part of this reverts back to the verse 2 with the invitation to study the works of the Lord. A queer prayer may be crafted on a heap of person study of an issue, perhaps you may craft a prayer for a region of the world based on an article you read, and with your prayer you are developing' good understanding and perchance mysteriously taking part in the wonders and will of the Lord for that region of the world. Whatever we may understand, we do recognise that prayer does also operate in the realm of mystery and there will have to be proper deference to the mystery of the prayer efforts. Other things we may try likewise have elements of mystery but that doesn't inevitably block the invitation to proceed in a great deal of of the available ways and this psalm is saying that we may proceed in the mysteries of the Lord and study them. That the Bible in so a great deal of places cautioned us to pray showing that there is and will be an invitation towards mystery and we shouldn't back off because of the mysteriousness involved. I'm sure when Peter was asked to join Jesus in walking on water, that this was a mysterious moment for him, but the invitation was to proceed, and not to back off from the moment.

Verse 9 says, “He sent salvation to his people; he has commanded his covenant forever."

He does send things direct. It is not done with a light touch but out of his command. Like the fleet of a navy is sent out by command. Something to ponder in studying the works of the Lord and attempting to perceive them is that things coming your way may be out of a command. In another psalm it says, he commands his angels to take charge of you.

In James Chapter 1 verse 5 it says:

" If any of you is missing out wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given to you."

The final verse in this psalm says, “The fear of the Lord is the beginning of wisdom, all those who exercise it have a good understanding, His praise endures forever. The Lord doesn't want to send us out to pasture when it comes to understanding. He wants to engage us at the level of understanding and invites us to study his works which are present to us personally as well as present all around history. It is not a robotic call as everyone has their distinguishable way of studying. We can't suppose an individual else to immerse their way into studying the works of the Lord in the precise same way as we do or in the prototypical way. This is percentage of the spaciousness of the Lord and how much room he has to maneuver. He may meet you by the sea, he may meet you inland, and he may meet you in the rising of the dawn. He may meet this person in the singularity of her personality and meet another person in the quality of being one of a kind of his personality, and the invitation to study the works of the Lord is only to be received at the level of a response and the call will heed to distinctive responses from distinguishable individuals. You can't be Peter or James because they were dissimilar humans living in a dissimilar time. You may only follow their example beneath the banner of your own uniqueness; other than as supposed or expected the Lord could have just devised a team of robots to follow him.

Also, when this verse refers to the beginning of wisdom, we in truth don't want to put ourselves in the position of beginning to pray as opposed to having been prayed up or having a buildup in your prayer life. All of the sudden today, it hits me, I ought to have been praying all along. I have mixed sensations when it comes to starting now, as good as this; I realize I could have as this verse also says a practiced prayer life. Just because I'm at the beginning of wisdom, doesn't mean I want to be at the beginning of a prayer life I could have been practicing. And this may likewise go into two strong a shift in your prayer life. I need and want to for example pray for myself, but not at the expense of totally neglecting a practiced intercessory prayer life. And even within that, I don't want to keep those intercessions only focalized say on one area, when I want actually to exercise propagating out, or spreading abroad with my intercessions. Don't let or try not to let personal difficulties ride so deep that it affects indispensable practiced areas of prayer. Another example is the prayer of thanksgiving, just because deep down I am not thankful over what has taken a defective turn, that doesn't mean I will have to completely give up the practiced prayer of thanksgiving, as this type of prayer is likewise at the beginning of wisdom with regards to what I am being thankful for, and I in spite of this setback, still may find things to be thankful for and keep that type of prayer in practice.

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"...or just a prophet like Moses and Mohammad?"

Mohammad is NO comparison to Moses.

Moses was a deliverer; Jesus was a deliverer:
He was miraculous rescued as an infant - just as Jesus was.
He was more than willing to give up the throne of Egypt and to become a lowly man - just as Jesus did.
He fasted for 40 days and nights - just as Jesus did.
He was exceedingly meek - just as Jesus was.
He did mighty miracles - just as Jesus did.
He spoke face to face with God Almighty, just as Jesus did.
He was more than willing to die in order that Israel may live; just as Jesus did.