Temple Ornament
Glossary of Temple TermsThere are hundreds of Thai Buddhist temples (Wat) in Bangkok. Several of these will vary in styles and sizes but will consist of the principles of Buddhist architecture. Many visitors may not be intimate with the structures inside a temple-compound. Therefore, this share will commend you the concise meaning of Thai Buddhist temple terminology. Wat - Other words are Thai Buddhist temple or monastery. In general, Wat is substitutes for the collection of assorted Buddhist structures within the courtyard and enclosed by walls with various gateways. Anyway, in Thailand the chief religious architectures are Chedi, Ubosoth, Vihara, Prang, Mondop and Prasat. The other buildings that are not very necessary - Kuti, Ho Trai, Sala and Ho Rakhang. Bot or Ubosoth - Other words are Ordination Hall or Convocation Hall or Assembly Hall. Ubosoth are always employed for Buddhist clergy performing ritual of the monastic community or other substantial ritual ceremonies. Another meaning, Ubosoth is the heart of the monastery and would be a monk centre. Besides, Ubosoth will always enshrine the Buddha statue. Ubosoth may in general have three doors, both at the front and one at the rear of Ubosoth. The exterior of Ubosoth will be observed by the six boundary stones (Bai Sema or Sema stones). There will only be one Ubosoth in the temple. Some temples may not give the public permission to enter Ubosoth. Only the monks may be permitted to carry out ritual ceremonies. Viharn or Vihara - The sermon hall or Buddhist Monastery is used for enshrining major Buddha statues. Actually, Vihara is a reproduction of Ubosoth. In Bangkok and the central of Thailand, most Vihara are normally littler than Ubosoth. Viharn always opened to everyone to meet and pray together. There are no Sema stones surrounding Vihara like Ubosoth. Maybe, there are various Vihara within the temple. Sema (Bai Sema or Sema stone) - The marks of boundary are made of stone slabs and represent the sacred ground of the temple. They are ordinarily in leaf-shaped stone, putting up right from the ground and always surrounded Ubosoth by eight boundary stones. However, Sema in some temples had nicely been decorated. Chofah - Chofah are the decoration as the horn-like finials (gable apex) on the roof ridges of temples. They represent the ‘Garuda’ head, the mythical bird. Chedi - Other words are pagoda or stupa. Chedi is in general bell-shaped solid structure. In Thailand, Chedi is the most holy sacred religious structure in Thai temple because the under of the interior area of Chedi will always incorporate a good deal of relics of the Buddha and galore are built to integrate numerous relics of the splendid revered Buddhist monks. The prototype of Chedi originated in central India. In Thailand, we may see Chedi or Stupa of the classic type in assorted respective forms. However, the round chedi that were many times built in Bangkok and the central of Thailand. It has the same elements as the Indian prototype which was introduced from Sri Lanka - a high drum formed by a good deal of moldings of the same design, a bell-shaped dome, a square throne surmounted by a low circular colonnade supporting the high and slender Chatra (umbrella). Prang - The Khmer-style religious architecture (Khmer prang), a vertical tall finger-like spire and commonly elaborately carved. Later, this feature was later adopted by Thai important religious architecture. Usually, Prang has three niches and one entrance door toward a very steep staircase. The internal area at times holds Buddha statues. In Bangkok, Prangs may be without apparent effort found in assorted Buddhist temples such as Wat Phra Kaew (The temple of Emerald Buddha), Wat Pho, Wat Arun, etc. However, Prangs may be conveniently seen in North-East region of Thailand, such as Phimai Prang, Phanomrung Prang, etc. Sala - Generally, Sala is any open-sided pavilion. In a temple, these may be applied for sermon and resting place to the public. Like splendid structures, a good deal of Sala were ornamented with glazed tiles and gorgeous gilded decoration on the gables. Ho Trai and Mondop - Other words are Ho Phra or the scripture hall or Buddhist library of the temple. Thai Mondop will be similar to Mandapa of Indian temples. Mondop is normally a very little and highly prettified building. However, Mondop may be a quare-shape structure, exclusively made of bricks. Their pyramidal upper part is formed by two or three layers of roofing or ordinarily topped with a spire division (spire library). Anyway, a lot of Mondop were made of wooden roofing, prettified with wooden carvings, gilded and enriched with multi-color glass mosaics. Ho Trai or Mondop is the place to integrate the Tipitaka (Teachings of Buddha or The Buddhist Scriptures), other indispensable Buddhist religious sacred manuscripts, and a good deal of holy objects. Some Mondop may likewise serve as store room for holy opjects applied in religious ceremonies. Belfry or Bell Tower (Ho Rakhang) - In Thailand, the belfry in general has no particular artistic attraction. Normally, belfry is shaped with four wooden or brick poles, and provided a high platform with steps on one or four sides. A pyramidal roof is built over the platform and the bell is suspended within. Kuti - Normally, Thai temples have the residential division of monks (Sangghavas). Kuti is monks’ living place and varied in various sizes and shapes with plainly construction, and no any artistic features.
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