Shree Ganesha
Saraswati Maa / Get a study mantra / SaraswatiIn Hinduism Saraswati (Sanskrit: सरस्वती sarasvatī) is the goddess of knowledge, musicand the arts. She is the consort of Brahma. Saraswati is considered to be the "mother of the Vedas". The name Saraswati came from "saras" (meaning "flow") and "wati" (meaning "a woman"). So, Saraswati is symbol of knowledge; it is flow (or growth) is like a river and noesis is supremely alluring, like a gorgeous woman. Saraswati is known as a guardian deity in Buddhism who upholds the teachings of Gautama Buddha by supplying shelter and assistance to practitioners. She is known in Burmese asThurathadi (သူရဿတီ, pronounced [θùja̰ðədì] or [θùɹa̰ðədì]) or TipitakaMedaw(တိပိဋကမယ်တော်, pronounced [tḭpḭtəka̰ mɛ̀dɔ̀]), Chinese as Biàncáitiān (辯才天), in Thaias Surasawadee (สุรัสวดี) and in Japanese as Benzaiten (弁才天/弁財天). In Durga Puja in Bengal, Saraswati is considered to be a daughter of Durga along with her sister Lakshmi and her brothers Ganesha and Karthikeya. Mythology In the Rigveda, Saraswati is a river as well as it is personification as a goddess. In the post-Vedic age, she started out to lose her status as a river goddess and became growingly affiliated with literature, arts, music, etc. In Hinduism, Saraswati represents intelligence, consciousness, cosmic knowledge, creativity, education, enlightenment, music, the arts, and power. Hindus worship her not only for "secular knowledge", but for "divine knowledge" necessary to achieve moksha. In some Puranas (like Skanda Purana) she is sister of Shiva (Shivaanujaa) and in some Tantras with Ganesha. The original (spiritual) forms of devas including Saraswati are present in the spiritual world: Accompanied by Lakshmi and other associates, the chatur-vyuha [Four Expansions] headed by Lord Vasudeva are manifest in the eight directions, beginning with the east. In the directions beginning with the southeast, the palaces of Lakshmi, Saraswati, Rati, and Kanti respectively are situated.[4][clarification needed] According to Vedanta she is considered to be the effeminate energy and cognition aspect (Shakti) of Brahman, as one of a good deal of distinct elements of Adi Shakti. Maha SaraswatiIn the Devi Mahatmya, Saraswati is in the trinity of Maha Kali, Maha Lakshmi and Maha Saraswati. She is depicted as eight-armed. Her dhyāna shloka given at the beginning of the Fifth chapter of Devi Mahatmya is: Wielding in her lotus-hands the bell, trident, ploughshare, conch, pestle, discus, bow, and arrow, her lustre is like that of a moon shining in the autumn sky. She is born from the body of Gowri and is the preserving base of the three worlds. That Mahasaraswati I worship here who destroyed Sumbha and other asuras.[5] Mahavidya Nila SaraswatiNilasaraswati is another form of Mahavidya Tara. There are distinguished dhyana shlokas and mantras for her worship in Tantrasara.[6] IconographyThe goddess Saraswati is ofttimes depicted as a beautiful, light-skinned woman dressed in pure white ofttimes seated on a white Nelumbo nucifera, which symbolizes that she is founded in the experience of the Absolute Truth. Thus, she not only has the psychological result of perception learning and reasoning but also the experience of the Highest Reality. She is primarily related with the color white, which signifies the purity of true knowledge. Occasionally, however, she is also affiliated with the colour yellow, the colour of the flowers of the mustard plant that bloom at the time of her festival in the spring. She is not adorned to a great extent with jewels and gold, not similar to the goddess Lakshmi, but is dressed modestly — representing her preference of psychological result of perception learning and reasoning over worldly material things.[7] She is in general shown to have four arms, which represent the four distinct features of humane personality in learning: mind, intellect, alertness, and ego. Alternatively, these four arms also represent the 4 Vedas, the essential sacred books for Hindus. The Vedas, in turn, represent the 3 forms of literature:
The four hands also depict this therefore — prose is represented by the book in one hand, poetry by the garland of crystal, music by the veena. The pot of sacred water represents purity in all of these three, or their power to purify humane thought. She is shown to hold the following in her hands:
A hamsa is many times located next to her feet. The sacred bird, if offered a mixture of milk and water, is said to be competent to drink the milk alone. It therefore symbolizes discrimination amidst the good and the bad or the eternal and the evanescent. Due to her association with the bird, Saraswati is likewise referred to as Hamsavahini, which means "she who has a hamsa as her vehicle". She is normally depicted near a flowing river, which may be affiliated to her early history as a river goddess. Sometimes a peacock is shown besides the goddess. The peacock represents arrogance and pride over it is beauty, and by having a peacock as her mount, the Goddess teaches not to be concerned with external aspect and to be wise when it comes to the eternal truth. Sarasvati Puja in Eastern India In the eastern percentage of India, Odisha,West Bengal, Bihār and Assam, Saraswati Puja is celebrated in the Magha month (January–February). It coincides with Vasant Panchami or Shree Panchami i.e. the 5th day of the bright fortnight of the lunar month of Magha. People place books near the Goddess' statue or picture and worship the Goddess. Book reading is not permitted on this day. Sarasvati Puja in South India In the southern states of India, Saraswati Puja is conducted for the duration of the Navaratri. Navaratri in a literal sense means "Nine Nights". But the actual celebrations carry on for the duration of the 10th day which is considered as Vijaya Dashami or the Victorious Tenth Day. Navaratri starts with the new moon day of the bright fortnight of the Sharad Ritu (Sharad Season of the six seasons of India) for the duration of September–October. The festival celebrates the power of the effeminate aspect of divinity or shakti. The last two or three days are committed to Goddess Saraswati in South India. In Tamil Nadu, Sarasvati Puja is conducted along with the Ayudha Puja (the worship of weapons, and implements including machines). On the ninth day of Navaratri, i.e. the Mahanavami day, books and all musical instruments are ceremoniously kept in front of the Goddess Sarasvati early at dawn and worshipped with special prayers. No studies or any performance of arts is carried out, as it is considered that the Goddess herself is benediction the books and the instruments. The festival concludes on the tenth day of Navaratri (Vijaya Dashami) and the Goddess is worshipped again before the books and the musical instruments are removed. It is customary to start out the study anew on this day, which is called Vidyarambham In Kerala, the last three days of the Navaratri festival, i.e. Ashtami, Navami, and Dashami are celebrated as Sarasvati Puja. The celebrations start out with the Puja Veypu (Placing for Worship). It comprises of placing the books for Pooja on the Ashtami day. It may be in one's own house, in the local Nursery School run by conventional teachers, or in the local temple. The books will be taken out for reading, after worship, only on the morning of the third day (Vijaya Dashami). It is called Puja Eduppu (Taking [from] Puja). Children are happy since they are not expected to study on these days. On the Vijaya Dashami day, Kerala celebrates the Ezhuthiniruthu or Initiation of Writing for the little children before they are admitted to nursery schools. This is likewise called Vidyarambham. The child is made to write for the introductory time on the rice disseminate in a plate with the index finger, guided by an elder of the family or by a reputed teacher. The little ones will have to write "Hari Shri Ganapataye Namah" and recite the same to mark the auspicious entry in to the world of education. This is considered a unforgettable event in the life of a person. In a heap of parts of Kerala bordering Tamil Nadu, Ayudha Puja is likewise conducted for the duration of this period. Website: http://vashikaranspecialist.com/
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MY DOB is 17/12 DECEMBER/1991.birth time 12-10 am-night.Birth place-Ahemedabad,India.PLEASE HELP Q is Below...? i m male and doing BE in EC 2nd year.I want good life and wealthy life..Now i m facing numerous some numerous financial problems.. WHEN WILL I GET JOB??AND HOWZZ THE JOB??MNC ??? HOW is my RICH NESS AFTER THAT??? I m very nervous and i believe in shree ganesha..I always read ganesh mantra at morning... If you look at your birth chart, you will find all the planets and likewise sun and moon. But you will not find world in it, altho world is likewise a planet. This is because the birth chart are prepared on the basis of the discarded notion that the world is at the center of the universe and the sun, moon, all planets and even all the stars revolve around the earth. When the basic conception on which the prophecies are made is not correct, it is unwise to rely upon. The ancient sages of India also pointed this out and so the Vedas and the Upanisadas states that such faith is born out of ignorance. Srimad Bhagbat Geeta also prescribed to formulate self-confidence and reliance on God alone. Being an educated person, you undertake frankly and sincerely to achieve your goals. |
