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In Bible versus Quran: the Lord Jesus Teaches NicodemusThe Sons of the Lord God in Bible versus Quran (20) This is the 20th article (and the last one) of the series: "The Sons of the Lord God in Bible versus Quran"
The Bible says that the Lord Jesus said no one may see the kingdom of God unless he is born again of water and the Spirit and that which has been born of the Spirit is spirit. The Noble Quran says that the Spirit belongs to Allah's knowledge, regarding which you recognise not. Also the Quran replies the disbelievers who assert that the Angels are God's daughters; and also, the Quran answers the dualists who assert that Satan is Allah's partner.
It is interesting that the Bible claims that the Lord Jesus said that the wind blows wherever it pleases, you listen it is sound, but you cannot tell where it comes from and you can not tell where it goes. From the scientific point of view, winds are plotted on surface weather analyses indicating the direction the wind is blowing from as well as it is strength, and over much of the globe wind speeds are measured over a ten-minute time frame. Wind direction is reported by the direction from which it originates and where it goes with the use of weather vanes. Everyday, the "Weather Forecasts" on TV, radio, newspaper etc. determine precisely the direction of the wind, where it comes from and where it goes. Hence, the Bible initiates an indispensable question: Has the Lord Jesus rebutted the climatology and the Wind Advisory? Has the Lord Jesus refused the Weather Forecasts? As a matter of fact, I do not believe that the Lord Jesus said that; He knows better than the Scientists. --------------------------------------------------------------------
The Sons of the Lord God in the Bible (20)
The Bible (John 3:1-8) says: Now there was a man of the Pharisees named Nicodemus, a fellow member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could carry out the miraculous signs you are doing if God were not with him." In reply Jesus declared, "I tell you the truth, no one may see the kingdom of God unless he is born again." "How may a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!" Jesus answered, "I tell you the truth, no one may enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You will have to not be amazed at my saying, 'You must be born again.' The wind blows wherever it pleases. You listen it is sound, but you can not tell where it comes from or where it is going. So it is with everyone born of the Spirit." --------------------------------------------
John 3:1-8 (King James Version) 1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2The same came to Jesus by night, and said unto him, Rabbi, we recognise that thou art a teacher come from God: for no man may do these miracles that thou doest, except God be with him. 3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4Nicodemus saith unto him, How may a man be born when he is old? may he enter the second time into his mother's womb, and be born? 5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7Marvel not that I said unto thee, Ye will have to be born again. 8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is each one that is born of the Spirit.
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The Sons of the Lord God in the Quran (20)
The Noble Quran says that the Spirit is of the command of Allah; it belongs to His knowledge, when it comes to which you recognise not. Also, the Quran answers back the disbelievers who assert that the angels were God’s daughters by asking them numerous sensible questions. In addition, the Quran replies the dualists who assert that Satan is Allah's collaborator in that Allah devised the good things while Satan developed the evil ones. Then, the Quran says that Allah exonerates Himself from the lies they attribute unto Him. He is exalted, above what they attribute to Him in the way of His having a child or a partner. Essentially, the Quran decisively forbids saying that Allah has a son. It is not befitting for the Majesty of Allah to take to Himself a son. Allah is exalted, magnified; He is above what they associate with Him of son or partner. Allah is far transcendent above all that they impute unto Him! In Islam, this point is very primary faith wise.
From the Islamic point of view, the conclusion of this necessary topic that may establish or tear down the faith is that: Any one who believe that the Almighty Creator has a son or Sons; he corrupts and spoils his faith and he is considered as a disbeliever; and in the afterlife he will dwell in the eternal fire. Any one who believes that the Almighty Creator has no son or partner, he has a good faith and he is considered as a believer; and in the afterlife, he will dwell in the eternal paradise. Verses 17:85 and 37:149-159 of the Noble Quran (respectively) make the topic of the Spirit and the son(s) of God plain, clear and understandable. --------------------------------------------
The significances of verse 17:85 The background of the verse It is narrated that galore members of the Jewish ruling council went to the Prophet Muhammad and asked him: O Muhammad, what do you say when it comes to the Spirit? They asked him this question to recognise if he is a unfeigned or a untrue prophet. Muhammad kept quiet. Then a revelation was coming to him. Allah, exalted is He, revealed this verse (17:85): "They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of psychological result of perception learning and reasoning ye have been vouchsafed but little”.
The meaning of the verse 17:85 And they (that is, the Jews) will question you O Muhammad, concerning the Spirit, from which the body receives life. Say, to them: ‘the Spirit is of the marvels of my Lord; the Spirit is of the command of my Lord, that is, it belongs to His knowledge, when it comes to which you recognise not. And of psychological result of perception learning and reasoning you have not been given except a little’, relative to His knowledge, exalted be He. ------------------------------------------------------
The significations of verse 37:149 Before Islam, the ignorant disbelievers among Arabs used to hate having female girls and they preferent having sons, also, they employed to kill their female because they think that it is shameful to have females and it is an honor to have sons. On the other hand, they assert that the Angels are God's daughters! The verse says: So ask the disbelievers (O Muhammad): are daughters to be for your Lord, after their assert that the angels were God’s daughters, while sons are to be for them? Do you wish for Allah what you do not wish for yourselves? "That is to say, the best (as they think) are totally theirs?
The significations of verse 37:150 Or did Allah create the angels females as you assert while they were witnesses to the act of Allah's creation? Were they present thereof that they might then say such a thing?
The significations of verse 37:151 Lo! It is without doubt out of their [own] mendacity, their [own] lies, it is of their falsehood) it is due to their denial that they say,
The significances of verse 37:152 God has begotten’, for they claimed the angels are Allah's daughters. And verily they are liars, in what they say.
The significances of verse 37:153 And again of their falsehood, Has Allah preferent daughters to sons?
The significations of verse 37:154 What is defective with you? How do you judge? It means that you consider having female an evil and shameful though you choose for Allah what you would not receive for yourselves,
The significations of verse 37:155 Will you not then remember? Will you not then reflect? Will you not take heed from what you say? That Allah, glory be to Him, is exalted above having a child?
The significations of verse 37:156 Or do you have a clear warrant, a Scripture stating that the angels are Allah's daughters? Do you have a plain definitive proof that God has a child?
The significations of verse 37:157 Allah said: then invent your scripture, and show Me that the angels are Allah's daughters in it, if you are being truthful, regarding this statement of yours.
The significances of verse 37:158 And the disbelievers have set up among Allah, exalted be He, and the angels a kinship, by saying that they are God’s daughters, while the angels surely know that the disbelievers shall without doubt be arraigned, into the Eternal Fire, to be chastised therein. It is also said that this verse was revealed regarding the dualists who claimed that Satan is Allah's collaborator in that Allah devised the good things while Satan produced the evil ones; However, the angels recognise well that the disbelievers who assert that will be brought before Allah and will be chastised in the Eternal Hell.
The significations of verse 37:159 Glorified be Allah, He exonerates Himself from the lies they attribute unto Him. He is exalted, above what they attribute, to Him in the way of His having a child or a partner. ===============================
Verses 17:85 and 37:149-159 of the Noble Quran in one translation (YUSUFALI):
Verse17:85 (YUSUFALI Translation): they ask thee concerning the spirit (of inspiration). say: "the spirit (cometh) by command of my lord: of psychological result of perception learning and reasoning it is only a little that is communicated to you, (o men!)" -------------------------------------------------------------
Verses 37:149-159 (YUSUFALI Translation):
Verse 37:149 Now ask them their opinion: is it that thy lord has (only) daughters, and they have sons?-
Verse 37:150 Or that we developed the angels female, and they are witnesses (thereto)?
Verse 37:151 Is it not that they say, from their own invention,
Verse 37:152 "Allah has begotten children"? but they are liars!
Verse 37:153 Did he (then) choose daughters rather than sons?
Verse 37:154 What is the matter with you? how judge ye?
Verse 37:155 Will ye not then receive admonition?
Verse 37:156 Or have ye an authority manifest?
Verse 37:157 Then fetch ye your book (of authority) if ye be truthful!
Verse 37:158 And they have developed a blood-relationship amidst him and the angels: but the angels know (quite well) that they have without doubt to appear (before his judgment-seat)!
Verse 37:159 Glory to Allah! (he is free) from the things they impute (to him)! ========================
Back to my question to the smart and mesmerized reader: Is the Quran cited from the Bible?
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Why do Christians who profess to love the Lord Jesus Christ refuse to be baptized in His Name? Acts 2:38 tells us to be baptized in Jesus Name and yet they proceed to follow the traditions of the men who CREATED the doctrine of a triune god. Why do the traditions invented at the Council take more precedence? Because they fail to perceive what "IN THE NAME OF" means. In Matthew 28:18-19, Jesus said, "All power is given unto me in heaven and in earth. Go ye therefore, and instruct all nations, baptizing them in the name…" In other words, Jesus said, "I have all power, so baptize in my name." It would twist the logic of the passage to read it to mean, "I have all power, so baptize in the names of three dissimilar persons." In the other accounts of the Great Commission, the name of Jesus figures conspicuously (Mark 16:17; Luke 24:47). Matthew's "the name of the Father, and of the Son, and of the Holy Ghost," Mark's "in my name," and Luke's "in his name," all refer to the name of Jesus. We ought to do not forget that water baptism is administered because of our past life of sin; it is for the "remission of sins" (Acts 2:38). Since the name of Jesus is the only saving name (Acts 4:12), it is logical that the name be used in baptism. Jesus Himself linked remission of sins to His name: "And that repentance and remission of sins must be preached in his name amid all nations, beginning at Jerusalem" (Luke 24:47). Matthew 28:19 does not instruct three persons in one God, but rather it gives three titles of God, all of which the right way utilise to Jesus Christ. These titles sum up dissimilar roles of God or modes of His revelation; by it is singular reference to "name," it focuses upon the one name of God revealed in the New Testament. That name is Jesus. |
